{"id":211,"date":"2026-02-19T01:38:23","date_gmt":"2026-02-19T01:38:23","guid":{"rendered":"https:\/\/sites.wp.odu.edu\/kamjcritiques\/?p=211"},"modified":"2026-02-19T01:38:23","modified_gmt":"2026-02-19T01:38:23","slug":"newsletter-entry-5-ideological-analysis","status":"publish","type":"post","link":"https:\/\/sites.wp.odu.edu\/kamjcritiques\/2026\/02\/19\/newsletter-entry-5-ideological-analysis\/","title":{"rendered":"[Newsletter] Entry #5 &#8211; Ideological Analysis"},"content":{"rendered":"\n<p><em>The Walking Dead: Dead City<\/em>&nbsp;takes an opposite position on the idea that masculinity rules. As we<\/p>\n\n\n\n<p>all know, masculinity in the world of&nbsp;<em>The Walking Dead<\/em>&nbsp;could mean violence or dominance. The<\/p>\n\n\n\n<p>character Dama, who was making the decisions for the Burazi, used masculine tactics but mainly<\/p>\n\n\n\n<p>operated within a mental, mind-game component throughout the series. Her leadership style<\/p>\n\n\n\n<p>differed from Negan and the Croat\u2019s kind of leadership. Dama\u2019s style of authority came from<\/p>\n\n\n\n<p>influence, intelligence, and a socially controlled nature. These elements fall outside of typical<\/p>\n\n\n\n<p>masculine features. Using Dama as the main antagonist in the narrative allows the media to align<\/p>\n\n\n\n<p>with its medium by fulfilling the audience&#8217;s expectations.<\/p>\n\n\n\n<p>The writers set up the character Dama in the storyline as somewhat of a strategic politician. This<\/p>\n\n\n\n<p>is highlighted in season one, in the last episode, where she finally meets Negan and, within their<\/p>\n\n\n\n<p>conversation, gives him the opportunity to return to a leadership role. In the midst of the long<\/p>\n\n\n\n<p>dialogue, Dama discusses with Negan how she has positioned herself in a comfortable space with<\/p>\n\n\n\n<p>Maggie Rhee\u2019s son, and this approach differs greatly from a masculine approach. In the next<\/p>\n\n\n\n<p>episode, season 2, episode 1, Dama uses Negan\u2019s specialty to her advantage to get what she wants<\/p>\n\n\n\n<p>from the Burazi. In a masculine approach, you would see threats being made so that cooperation<\/p>\n\n\n\n<p>is possible. In Dama\u2019s approach, she tells Negan to use his influence to convince members of the<\/p>\n\n\n\n<p>Burazi that they want to do this. This shows that&nbsp;<em>The Walking Dead: Dead City<\/em>&nbsp;conveys a style of<\/p>\n\n\n\n<p>leadership that differs from the world\u2019s favoritism toward masculinity.<\/p>\n\n\n\n<p>To further the difference between Dama\u2019s way of leadership and a masculine style of leadership<\/p>\n\n\n\n<p>in the world of&nbsp;<em>The Walking Dead: Dead City<\/em>, it is clear when comparing her style to Negan and<\/p>\n\n\n\n<p>the Croat, who also possess leadership roles within the text. Referring back to the narrative<\/p>\n\n\n\n<p>analysis, Negan is shown in scenes throughout&nbsp;<em>Dead City<\/em>&nbsp;as lethal and willing to display gruesome<\/p>\n\n\n\n<p>killings to get his point across. For example, in the middle of my narrative analysis, I explained<\/p>\n\n\n\n<p>how Negan takes out a man on a balcony to show dominance over others who were trying to attack<\/p>\n\n\n\n<p>him and Maggie Rhee. Dominance is a form of masculinity that Dama does not display in her<\/p>\n\n\n\n<p>leadership wholeheartedly. Written at the end of the narrative analysis post, the Croat is shown<\/p>\n\n\n\n<p>experiencing leadership qualities that the audience had not seen before the spinoff began. This type<\/p>\n\n\n\n<p>of leadership from the Croat is approached with masculinity within the narration. An example of<\/p>\n\n\n\n<p>the Croat\u2019s leadership style is shown in season one, episode five, where he fills a room with<\/p>\n\n\n\n<p>methane gas, which ends up knocking out his own people and nearly incapacitating Negan, the<\/p>\n\n\n\n<p>person he was trying to make a point to at that time.<\/p>\n\n\n\n<p>The media compares to its medium by allowing the expectations of the audience to be fulfilled.<\/p>\n\n\n\n<p>When watching an action-filled thriller series, the natural feeling a viewer wants is the death of<\/p>\n\n\n\n<p>the most evil person within the text. In&nbsp;<em>The Walking Dead: Dead City<\/em>, there are no likable features<\/p>\n\n\n\n<p>of the character Dama at all. This means that if anything were to happen to her in the narration, a<\/p>\n\n\n\n<p>natural feeling of relief would occur for the viewer. In season 2, episode 5, the writers display this<\/p>\n\n\n\n<p>by showing a scene where it seems as if Dama had died in a fire that went out of control. Thisscene happens at the end of the episode. It also allows the audience to feel at ease because they<\/p>\n\n\n\n<p>know it would remove an obstacle from Maggie Rhee.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Walking Dead: Dead City&nbsp;takes an opposite position on the idea that masculinity rules. As we all know, masculinity in the world of&nbsp;The Walking Dead&nbsp;could mean violence or dominance. The character Dama, who was making the decisions for the Burazi, used masculine tactics but mainly operated within a mental, mind-game component throughout the series. Her&#8230; <\/p>\n<div class=\"link-more\"><a href=\"https:\/\/sites.wp.odu.edu\/kamjcritiques\/2026\/02\/19\/newsletter-entry-5-ideological-analysis\/\">Read More<\/a><\/div>\n","protected":false},"author":30710,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","wds_primary_category":0},"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/sites.wp.odu.edu\/kamjcritiques\/wp-json\/wp\/v2\/posts\/211"}],"collection":[{"href":"https:\/\/sites.wp.odu.edu\/kamjcritiques\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.wp.odu.edu\/kamjcritiques\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.wp.odu.edu\/kamjcritiques\/wp-json\/wp\/v2\/users\/30710"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.wp.odu.edu\/kamjcritiques\/wp-json\/wp\/v2\/comments?post=211"}],"version-history":[{"count":1,"href":"https:\/\/sites.wp.odu.edu\/kamjcritiques\/wp-json\/wp\/v2\/posts\/211\/revisions"}],"predecessor-version":[{"id":212,"href":"https:\/\/sites.wp.odu.edu\/kamjcritiques\/wp-json\/wp\/v2\/posts\/211\/revisions\/212"}],"wp:attachment":[{"href":"https:\/\/sites.wp.odu.edu\/kamjcritiques\/wp-json\/wp\/v2\/media?parent=211"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.wp.odu.edu\/kamjcritiques\/wp-json\/wp\/v2\/categories?post=211"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.wp.odu.edu\/kamjcritiques\/wp-json\/wp\/v2\/tags?post=211"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}